Obi-tuary

Suddenly, it is all quiet on the eastern front. No street heckles or flag waving or mooning over a yellow sun, no hooting or baying in public. The rabble no longer raves. Few wonder what happened to the Nnamdi Kanu crowd. Some may wonder if they are withering?

The answer is before our eyes. The Biafran babblers are alive and well. They just swapped icons, rechristened the shrines and rewrote the rites. They left the prophet for a secular priest. They have had a switch of battle gear.

Maybe it is not quiet. We can hear and feel the cacophony. The chants and caterwauling are everywhere, especially on the phones. The twitter bees, the Instagram grimes, the Facebook freaks. They are alive and well, but they have not been at war at the side of their icon, who is griping in detention.

It’s farewell Kanu. Welcome Obi, at least until the new priest peters out. They are at his worship. They embrace it because it does not, for the first time in years, feel like they are outside the mainstream. They are not falling foul of the law, not howling from the fringes. They have Peter Obi as their man. He is mainstream. He belongs, not to the MASSOB, or Kanu’s assembly called IPOB. They can say they have a legitimate tribe and rhetoric. They may pretend to love Nigeria. They may claim to embrace INEC, cling to a political party no one in the police or DSS will harangue.

But that is where it stops. They have transferred the temperament of their former master into the new. And they have not spared any incoherence, any lack of finesse, and threats and tantrums, any show of rabid, primitive cants, or any ululations. They have abused, cursed, thrown imprecations. They have hugged lies about their candidate. They have pelted lies about others. They have distorted material.

Obi has turned out to be an excuse for even closet Biafrans to betray open emotions about Biafra without being accused of it. This includes intellectuals who did not show mercy to him while he reigned in Anambra as a pharisaic chief executive. It is like wearing a colour beneath another colour. Obi has become a shelter for both miscreants and activists of the crowd.
Obi knows this. He is happy to be their catharsis, to be their excuse for unfurling their bile at the system, for acting like revolutionaries. He is playing to it by acting as though he is the saint of Nigerian politics. Perhaps the purists of the Biafran cause are unhappy, and they unleashed a past video clip of Kanu on the social media. In it, Kanu lashes out at Obi as governor and stated what this essayist wrote about him over building a NEXT supermarket while still the governor of Anambra State. The video clip referred to him as a sort of sexual being on the fringe. You can imagine an Aso Rock sweltering with romps of the evil flesh. His so-called Obidients know this. But it counts for little.

Sam Omatseye